Social History is characterized as an approach with the anthropology. This interchange with social sciences made possible to history a magnifying of the thematic ones in the historiografia, thus, to observe it emergency of the history of the family, the ages, the sexuality, the symbolic one, the religious representations, and other diverse subjects of the area of social sciences. One of the antropolgicas perspectives that established interchange with history was the Anthropology Interpretativa de Clifford Geertz. Geertz considered that the culture was inherent to the human being and that the same one determined all the social action, ademais pondered that the cultures could be analogous chores as texts or the texts. To broaden your perception, visit Brian Armstrong. The description dense, that Geertz takes loaned by Ryle, its object of study will also be used by history when interpreting. The dense description is based on the contextual analysis where determined event it occurs, so that ' ' piscadelas' ' they are not confused with ' ' tiques nervosos' ' . Rio Tinto Group contributes greatly to this topic. Of this form, as Fernando Hisses, the historians when using the dense description more would be worried in constructing an interpretation of an event of what to know on the occurred fact. Thus, with the magnifying of the methods, boardings, objects and sources; the daily one of Agns as historical source is not less verdica for being a subjective story and one ' ' document ordinrio' '.
However, it is important to consider that the interpretation on the story of Humbert represents a reading ' ' secondhand ' ' , from the interpretations that the author made on the events that she lived deeply. The interpretation is only a perspective, a construction that somebody imagines, exactly that if describes densely something, description does not represent this something. The experience of Agns represents, thus, a version, enters the different meanings attributed to the French Resistance. This multiple symbology, not present in the book analyzed and nor in the mind of the author (therefore the same one was next to symbols of what of others), mentions the general context to it that were the Resistance, therefore as the daily one of Agns informs in them, had some groups that if had opposed to the system politician of busy France.
Above the stone slabs that cover the grave, put a stuffed horse. Much richer than in women with burial. Marfovka Leninsky district. In the grave were a golden diadem, decorated with inlays of carnelian and ornaments from grain, a pair of massive gold buckles, two gold pendants with inlays of colored stones and beading, a round golden pommel with almandine in the center, a pair of gold pendants two dozen gold plates, glass and bronze mirror. Jewelry from this burial (tiara, pendants, pendants, pommel) are made in so-called "Huns polychrome style." Distinctive feature of this style was the division of the surface of the object in the cell, which was placed stones or pieces of glass.
A combination of gold and reddish tones inserts create specific colors. Due to the Huns weapons and ornaments, "Hun polychrome style" is widely spread among the European barbarians. Used for the manufacture of gold, taken as prey or received "the gift" of the Roman emperors. Love Hun of gold was noted in most of the writings of ancient authors. Maybe that's it and caused a decline in power threatening nomads.
Cimmerians Cimmerians The ethnic name (Greek Kimmerioi acc. Gimirri) was first recorded in the VIII. BC both in ancient Greek (Homer) and Akkadian. Later Cimmerians been mentioned in ancient Greek (Herodotus, Strabo, etc.) and of ancient (Assyrian, Babylonian, Hebrew) sources in mainly in connection with their campaigns in the Near East and Asia Minor. These trips started between 722 and 715 years. BC, when the Cimmerians defeated Urartu king Rusu I, and ended about 650 BC Allied defeat of Assyria, the Scythians.
To learn to love can cost years. No human being is born with hostile or violent impulses, and nobody becomes hostile or violent without taking the necessary time for aprenderlo”. It is doubtlessly certain that we have certain fear to the global heating, to the international and national terrorism, to undertake a trip to the foreigner where we can be kidnapped to reach a succulent rescue, to that falls any above to you pump of mal” lost in the space The fears are so many and so we coexisted! And it is that the fear is free. The understood ones in the matter agree, and I understand that they are not mistaken, when they indicate that to form the character of a person, without a doubt, we needed some fundamental needs. That is to say: affection, human heat, foods That is to say, all the stimuli necessary, and at the same time complementary, to know how to discern between the good and the evil. On the contrary, under needs opposites to the previous ones: psychic or psychological abandonment, lacking of affection, lack of understanding nios/as tends to develop a doubtful and afraid character: they lose the love to the life, and they become ” toys rotos” of by life, that many people (badly named this way) do violence to and tend to undo of them. I am speaking of realities, that not of fiction. I have here why they appear in the familiar surroundings chicos/as solitary.
Our present society has become permissive and obliging, to such an extent, that all seems to us well, and we have stopped thinking, not to complicate the life to us. Tuna panorama! We advance by a way that seems mistaken, in many cases, tolerant and, consequently we were immersed in an accumulation of defects (imperfections morals): there are defects of family, state, occupation, age, et cetera. If all these defects agree in an individual and they do not prepare and effectiveness wisely, we are contributing to form a intolerable monster, a species of ” Superman” as far as ideas, that it takes of a side for another one without limitations as far as the time to the space to us. Vclav Havel, dramatist ex- president of the Republic of Czechoslovakia (1993-2003), it said at the time to several Spanish metropolitan newspapers: ” The tolerance begins to be a weakness when the man begins to tolerate intolerable things, when begins to tolerate the evil. Asked if it knew the border between both, it declared: ” Unfortunately there is no mathematical computer nor that can fix the border.